Let us begin with the Sublime before teetering headlong into the Ridiculous that is (as Eugene so aptly put it) The United States of Amnesia
La chair est triste, hélas! et j’ai lu tous les livres.
Fuir! là-bas fuir! Je sens que des oiseaux sont ivres
D’être parmi l’écume inconnue et les cieux!
Rien, ni les vieux jardins reflétés par les yeux
Ne retiendra ce coeur qui dans la mer se trempe
O nuits! ni la clarté déserte de ma lampe
Sur le vide papier que la blancheur défend
Et ni la jeune femme allaitant son enfant.
Je partirai! Steamer balançant ta mâture,
Lève l’ancre pour une exotique nature!
Un Ennui, désolé par les cruels espoirs,
Croit encore à l’adieu suprême des mouchoirs!
Et, peut-être, les mâts, invitant les orages
Sont-ils de ceux qu’un vent penche sur les naufrages
Perdus, sans mâts, sans mâts, ni fertiles îlots…
Mais, ô mon coeur, entends le chant des matelots!”
The scene from which Mallarmé departs also involves concepts from Baudelaire. In the second part of “Sea Breeze,” Mallarmé suffers from feelings of “ennui”—a word that means much more than boredom and which Baudelaire had identified with a monster that caused human suffering. Mallarmé’s suffering here involves images of domesticity, including his garden, his wife, and his daughter. However, another image intrudes that had not appeared in Baudelaire’s work, the empty whiteness of the page. This image, entirely Mallarmé’s own, represents his fear of being unable to write, to soil the white page. This fear might lead him to flee, even if his departure at the end of the poem is associated with the disaster of a shipwreck.
was a great champion of The Divine Edgar (as Humbert dubbed him)
whose sole novel The Narrative of Arthur Godon Pym of Nantucket concludes thusly:
March 22.- The darkness had materially increased, relieved only by the glare of the water thrown back from the white curtain before us. Many gigantic and pallidly white birds flew continuously now from beyond the veil, and their scream was the eternal Tekeli-li! as they retreated from our vision. Hereupon Nu-Nu stirred in the bottom of the boat; but upon touching him, we found his spirit departed. And now we rushed into the embraces of the cataract, where a chasm threw itself open to receive us. But there arose in our pathway a shrouded human figure, very far larger in its proportions than any dweller among men. And the hue of the skin of the figure was of the perfect whiteness of the snow.
It is an image of The Abyss that is both frightening and oddly erotic. How well I remember a young man from my gym-going days (the early 1970’s) — large, whiter than snow both in skin and hair, with a softness to his muscularity, complimented by pierced nipples and a Prince Albert. Don’t recall his name. Not fearsome in the slightest. One of the sweetest muscle queens I’ve ever known in fact. Don’t know if he’s still among carbon-based life forms or was swept away by the plague. But I digress.
Poe’s Pym greatly inspired Nathanial Hawthorne-stalker Herman Melville
whose Pierre or The Ambiguities inspired Jean-Pierre Grumbach to change his last name
One wonder if had he lived Melville (Mach 2) would have found
as entrancing as–
The common denominator is white masculinity and the particular ways that it is connected to American gun culture and the color line.
The gun is central to the founding of an American society where hierarchies of race and gender were central to the country’s Herrenvolk white racial settler democratic project. America was born as, and remains, a culture and society dedicated to maintaining the dominance, privilege, and power of white men over people of color and women. This was not an accident, bug, or a glitch. It was a feature.
He then cites “Bacon’s Rebellion”
“[We must defend ourselves] against all Indians in generall, for that they were all Enemies.” This was the unequivocal view of Nathaniel Bacon, a young, wealthy Englishman who had recently settled in the backcountry of Virginia. The opinion that all Indians were enemies was also shared by a many other Virginians, especially those who lived in the interior. It was not the view, however, of the governor of the colony, William Berkeley.
Berkeley was not opposed to fighting Indians who were considered enemies, but attacking friendly Indians, he thought, could lead to what everyone wanted to avoid: a war with “all the Indians against us.” Berkeley also didn’t trust Bacon’s intentions, believing that the upstart’s true aim was to stir up trouble among settlers, who were already discontent with the colony’s government.
Bacon attracted a large following who, like him, wanted to kill or drive out every Indian in Virginia. In 1675, when Berkeley denied Bacon a commission (the authority to lead soldiers), Bacon took it upon himself to lead his followers in a crusade against the “enemy.” They marched to a fort held by a friendly tribe, the Occaneechees, and convinced them to capture warriors from an unfriendly tribe. The Occaneechees returned with captives. Bacon’s men killed the captives They then turned to their “allies” and opened fire.
Berkeley declared Bacon a rebel and charged him with treason. Just to be safe, the next time Bacon returned to Jamestown, he brought along fifty armed men. Bacon was still arrested, but Berkeley pardoned him instead of sentencing him to death, the usual punishment for treason.
Still without the commission he felt he deserved, Bacon returned to Jamestown later the same month, but this time accompanied by five hundred men. Berkeley was forced to give Bacon the commision, only to later declare that it was void. Bacon, in the meantime, had continued his fight against Indians. When he learned of the Govenor’s declaration, he headed back to Jamestown. The governor immediately fled, along with a few of his supporters, to Virginia’s eastern shore.
The Second Amendment (Amendment II) to the United States Constitution protects the right of the people to keep and bear arms and was adopted on December 15, 1791, as part of the first ten amendments contained in the Bill of Rights.[The Supreme Court of the United States has ruled that the right belongs to individuals,while also ruling that the right is not unlimited and does not prohibit all regulation of either firearms or similar devices. State and local governments are limited to the same extent as the federal government from infringing this right per the incorporation of the Bill of Rights.
The Second Amendment was based partially on the right to keep and bear arms in English common-law and was influenced by the English Bill of Rights of 1689. Sir William Blackstone described this right as an auxiliary right, supporting the natural rights of self-defense, resistance to oppression, and the civic duty to act in concert in defense of the state.
In United States v. Cruikshank (1876), the Supreme Court of the United States ruled that, “The right to bear arms is not granted by the Constitution; neither is it in any manner dependent upon that instrument for its existence” and limited the applicability of the Second Amendment to the federal government.In United States v. Miller (1939), the Supreme Court ruled that the federal government and the states could limit any weapon types not having a “reasonable relationship to the preservation or efficiency of a well regulated militia”.
In the twenty-first century, the amendment has been subjected to renewed academic inquiry and judicial interest. In District of Columbia v. Heller (2008), the Supreme Court handed down a landmark decision that held the amendment protects an individual right to possess and carry firearms. In McDonald v. Chicago (2010), the Court clarified its earlier decisions that limited the amendment’s impact to a restriction on the federal government, expressly holding that the Fourteenth Amendment applies the Second Amendment to state and local governments to the same extent that the Second Amendment applies to the federal government. Despite these decisions, the debate between various organizations regarding gun control and gun rights continues.
IOW the Absolute Power of Whites to kill Non-Whites is Constitutionally inscribed